The Third Reich of dreams: The nightmares of a nation, 1933-1939 by Charlotte Beradt & Bruno Bettelheim (1968))

, 17 Oct 2020


I came across this book thanks to an article in the New Yorker and an interview with the psychotherapist Martha Crawford (who has recently carried out a research project on Trump dreams) in which she quotes this book as a source of inspiration.
 
This is a terrific book that feels as fresh and poignant as ever. The book covers the period that precedes WW2. Many of these dreams came to light before the racial laws, persecution, denigration and killing of Jews started.
 
The book is short and fascinating, but not an easy read by any means. The dreams Beradt selected are really interesting, most of them very expressive.

 

Dream Reports.
Charlotte Beradt was a German Jewish journalist. After the Nazis got in power, she was forbidden to publish anything. Besides, she was arrested during the first mass detentions of Communists carried out in Germany. After her release, she started gathering dream reports. By 1939, she had gathered dreams from more than 300 people. I am not sure whether that equals to 300 dreams, as The New Yorker says, because that is not stated in the book, or at least in the edition I've read. In fact, Beradt mentions that some of the dreamers had recurrent dreams about a certain subject, so I guess the volume was higher than 300 dreams.
 
She gathered some of them by candidly asking people about their dreams. Others were obtained through friends, especially thru a doctor friend who asked his patients during consultation. The dreamers came from different social backgrounds, had different ages and gender, and were both Jews and non-Jews. A common denominator was the deep impact that the dream had had in them.
 
After writing the dreams and changing leading Nazi leaders' names to coded family-like names, she hide the transcripts inside the binding of her personal books. When the burning of books and home intrusions began in Germany, Beradt mailed her notes to friends overseas.
 
 
Publication.
During WW2, in 1943, the magazine Free World published a small selection of 'her' dreams titled, "Dreams Under Dictatorship". Beradt says in her book that the time circumstances prevented her from evaluating all the material. She published the book in German in 1966 and in English in 1968.  She recognizes the advantage of having delayed the publication. By the time she started the book, a good amount of archival and historical information was ready available, something that helped her to better contextualize the dreams she had gathered.
 
 
Types of Dreams.
Each chapter deals with a type of dream reaction to the then current political situation. Several types of dreams can be clearly distinguished.
 
Propaganda Dreams.
Political propaganda and Nazi imagery start to 'infect' dreams and appear as specific dream motifs -- banners, posters, media messages and tones. Dreamers begin to feel that life is losing its joy.
 
 
Spied-on Dreams.
Dreams involving household objects that record the dreamers' voice or thoughts at home, for the regime to spy on them. Some dreamers would censor themselves in the dream so that they couldn't be spied, even if it is by speaking in images or languages they don't even understand; this was not a dream ego's decision, but an unconscious decision.
 
 
Unable-to-Speak Dreams.
In these dreams, dreamers are reluctant or unable to speak their truth when there are Nazi people in the  dream. Another person, usually a foreigner, comes forward and speaks their mind, replicating the dreamer's thoughts.
 
 
Dissociative Dreams.
The dreamer wants to dissociate from Jewish family members, friends or love interests, even if they had just a tiny amount of Jewish blood. The regime's pressure invades and pervades their dreams, so the dreamer feels that there is nothing one can do but to comply.
 
 
Wrong-Race Dreams.
Dreamers, in their dreams, would be marginalized, confronted or punished for having physical features that weren't those belonging to the "superior" race -- Nordic traits, white skin, and blond hair. In this group, Beradt also includes dreams of dreamers suffering the same treatment not because of their race, but because they adhered to ideologies that weren't that of National Socialism.
 
 
Resistance Dreams.
Dreams from people who offered active resistance to the regime. Their dreams clearly reflect their waking life attitudes. They take action, and neither parodied, morphed or degraded themselves to conform, fit in or hide.
 
 
Wishy-Washy Dreams.
In these dreams, the dreamer has a readiness to deceive and construct alibis for oneself while getting closer and moving towards the dominant force, people and ideology. That is, there is an ambivalence between not liking what is occurring in the dream, or the people in the dream, but also longing for being part of that very group or situation they dislike. 'I don’t have to always say no anymore” summarises well this attitude of belonging.
 
 
Pals-with-Hitler Dreams.
The dreamer is friends with or advisor of Hitler, Goering, or Goebbels. Beradt says that these dreams clearly show the connection between power and the erotic. They seem to be more prominent in women, replicating the pro-Hitler voting patterns of women. By the way, these dreams came from people who weren't part of the system or didn't desire to submit to it.
 
 
The Jews' Dreams.
Their dreams dealt with problems of disorientation, depersonalization, loss of identity, continuity, emigration, nostalgia, and fear of losing one's mother tongue, among others. Fear and anxiety pervade them. More than any other dreamers, Jews were able to recognize the aims and principles of totalitarianism and foresee their consequences. Their dreams ring prophetic in retrospect and have a dream imagery with an almost-naturalistic clairvoyance. These dreams had dramatic events involving passports, visas and personal documents.
 
 
Nuggets.
Feelings.
The totalitarian regime produced alienation, isolation, loss of identity, dislocation, and feeling of not being able to psychologically escape the horror, even when the dreamers had already flown Germany.
 
We witness dreamers' anxiety, helplessness, and near absence of wish to fight back. This is so because totalitarian systems build on people's inner anxiety. At its turn, this anxiety prevents one from directing his/her resentment towards the source that generates it, and deflect it to people or situations that aren't the source of their suffering.

The dreams that reflected the dreamer's anxiety about being dark-haired or dark-skinned echo the Afro-American's attitudes toward their own skin. (It clearly shows in a  speech that Lupita Nyongo gave speaking about her feelings of inadequacy about her skin colour and her beauty.) That is, they felt that there was something undesirable within them; this feeling opened them to psychological defeat as those who saw things that way took advantage of that.

 
The Unconscious.
The Nazi regime destroyed the healthy balance between submission and self-assertion. It invaded and controlled the deepest most private recesses of the mind until, even in the unconscious, only submission remained.

Dreamers had the unconscious need to purge their own unconscious mind of any desire to fight back, of any belief that rebellion can succeed, as any expression of hatred or resistance endangered one's life.

To the personal unconscious the cost of  fighting for freedom against the regime is too high, so it considers bondage and submission a better option. That's the case even in the dreams of people who believed that they could still salvage some things.

Weaknesses.
Totalitarian regimes succeed because they aggravate people's inner weaknesses, feed on them, depriving people from the strength to fight back.

When a dictatorship establishes itself in the paternal position, it starts treating everyone as an incompetent child. Even more, everyone unconsciously assumes that that's their position. The result is a regression in the person's unconscious to the infantile stance, which further favours their manipulation and control.

If people had been unequivocally clear about their alliance or rejection of the Nazis, there wouldn't have been room for inner conflict. People in the resistance clearly stood up against the Nazis in their dreams,  and their unconscious didn't show any hesitance, conflict or double alliance.
 
 
Epilogue.
Bettleheim's Layer.
The epilogue is an essay by the then prestigious (now infamous) Austrian psychologist Bruno Bettelheim, a Jewish who was in two concentration camps but was lucky enough to survive. Beradt wasn't a psychologist, so Bettelheim commentary offers an extra layer of analysis an sums up things for the reader quite well. He's able to explain how dictatorship does to destroy people's uniqueness, inner resistance, and how it reverts adult consciousness. Using Berad'st dreams he also explains how totalitarianism can turn people into alienated fearful unconscious psychological pawns at the regime's service.

At times, Bettleheim shows a patronising attitude towards Beradt, something that I didn't like at all.

Concentration Camps Dreams.
He compares Beradt's selected dreams and dreamer's attitudes with those that the Jews in concentration camps had. Bettelheim says:
"The concentration camp prisoner hardly ever dreamt about the dangers that stalked him, nor about persecution by the Nazis. (...)  There was no more struggle in the unconscious between the wish to be oneself and the wish to give in to the Nazis, for most of what mattered had already been destroyed. (...) Most of their dreams were of the good times they had had or were going to have—reassuring themselves that the nightmare of the camps was not permanent. Others were dreams of escape or revenge. (...). We know of the dreams of resistance fighters (...) Hardly any of them were about forcing oneself to obey the enemy by suppressing one's will".

Premonitions.
Bettelheim explains the prophetic and premonitory nature of many of the dreams presented in the book as a natural phenomenon. They are a wise guess/reading of the subconscious, which clearly foresees what the situation is, and where things are heading.

The 'It' Question.
He makes the million-dollar question,"If all of us abhorred the Third Reich, why did it exist? Must there not have been feelings, unknown to our conscious mind, that condoned it, accepted it, willed it? Even among those who lived in fear and trembling of the Nazis, might there not have been in them somewhere, deep down, a layer of soul closely kin to that regime of terrible domination?"  Although his comments seems a bit insensitive and confronting, they are actually a reflection on what Jung called the Shadow, the collective version of it.
 
 
My Thoughts.
Freshness.
This book feels fresh despite the many decades elapsed since Beradt wrote it. In the current times of revival of extremism, fascism and populism, this book is a powerful reminder of how totalitarian regimes can easily mince and amalgamate our individual psyche into a mass of nothingness.

Methodology.
The fact that Beradt and/or her friends transcribed the dreams and not always the dreamer, poses some methodological questions.  Were all the reports reliable and trustworthy? Did Beradt & Co. transfer psychological personal stuff into their transcriptions?

Complex Language.
Beradt and Bettleheim's political and psychological analysis is excellent. However, the language they use is sometimes complex, and many lay readers might struggle with the authors' digressions.
 
 
No Beradt or Bettleheim's Dreams.
Beradt was a Jew and lived in Germany in the period of her study. Why didn't she share any of her dreams? Were her dreams disguised in the book?  I would have loved her comments on how the regime affected her personal dream world.
 
Bettleheim speaks about the dreams of Jews in concentration camps. However, he neither mentions anything personal. Perhaps what he says refers to himself, but I would have loved something more explicit coming from him because he had first-hand experience.

No Nazis' Dreams.
I agree with Bettleheim that it would have been good collecting dreams from the Nazis, their supporters, or those who didn't mind the regime, and then compare them with those presented in the book. However, one cannot expect Beradt to collect them because she was a prosecuted Jew and it would have not been wise to approach Nazi sympathizers and ask them about their dreams.
 
A study of this type would be really revealing. It would give us a glimpse into the collective unconscious overall, and what really created the monster. Were the regime's sympathizers also secretly resisting? Did they feel superior in their dreams? Did this people's dreams show fear of the Jews? Of the Nazis? Was their dream world much different from the non-supporters?

Nightmares or Bad Dreams?
Despite the title, there is no clear statement in the book about whether the dreams commented on were true nightmares, bad dreams or normal dreams with bad stories. We just know that some of them were recurrent and distressing. This differentiation is important to evaluate the real impact they had in the dreamer's life, and to see where the trauma sat, in which stage the trauma was.

Belonging.
I am not sure whether the best-pals-with-Hitler dreams are solely a reflection of the eroticism of power. I'd  say that, if you are in danger because a bully wants to hurth you, you would secretely wish to be friends with them so that you wouldn't be attacked. Besides, you would not understand why you you were being singled out and bullied, so it would be just natural wishing that they knew how lovely you are, and accept you for who you are, so their peers woud also see it. I also think that the transparency myth might be playing a role here. One expect well-manered warm passionate people to be good, not a killing monster.

Identity Papers.
Dreams revolving about passports and visas are  common among immigrants, even if they live in a democracy. Yet, the dream motif rightly points out to how strongly our identity and our papers are linked in the modern world.

Social Dreaming.
Beradt's book shows how dreams are both the fruit of our personal unconscious and of the collective unconscious. She says that these dreams were conceived independently of their authors’ conscious will and were dictated to them by dictatorship. We can consider it a precursor of Social Dreaming, which departs from the premise that our dreams offer infinite insight into the world we live in. "The unconscious is a source of thinking for systems and for society, and that dreams are an unconscious form of thinking that may give access to what is not otherwise known or thought."

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Talking to Strangers: What We Should Know About the People We Don’t Know by Macolm Gladwell (2019)

, 24 Dec 2019

Gladwell has the talent to speak of relevant issues that affect our modern society and still make the issue engaging and fascinating.

In Talking to Strangers Gladwell uses different study cases coming from the world of politics, espionage, business, court trials, rape, and murder, among others, to extract some common denominators that explain how and why we all relate to strangers the way we do, why we are so bad at talking at strangers, at detecting blatant lies, and seeing  what we really have in front of our us for what it is.

This is an enjoyable, fascinating and complex book waved like an Irish Jersey, using different wool threads and knitting techniques to produce an unique product. Said differently, this isn't a straightforward book. Sometimes, Gladwell seems to be talking about things that have nothing to do with the subject of the book; however, if you listen attentively, you'll realise that everything being said serves to make a point.  If you aren't able to follow a path through a forest to get to destination, this book it isn't for you; this is how the book feels, so the light isn't always there, the path might be obscure and meandering, but keep walking and you'll get there.

After finishing the book I found myself noticing some of the things he comments on the book while watching the news, or talking to my brother about his coworkers, for example. What Gladwell says is really applicable to our daily life and it allows us to see ourselves with a bit of more compassion. 

I love learning new things, and this book was packed with information I knew nothing about:
  • Default truth.
  • Transparency myth.
  • Facial Action Coding System (FADS).
  • Illusion of asymmetric insight. 
  • Kafka Scenario.
  • Myopia theory of alcohol.
  • Displacement theory.
  • And much more. 

SUMMARY OF THE BOOK

We are terrible at talking and making sense of strangers and detecting lies; even judges in court cannot escape this flaw. We all make the same assumptions about strangers, use stereotypes that are rarely true, and believe that the information we gather from a personal interaction is uniquely valuable and reliable, when, in fact, it is far from it.  This is so because our strategies in dealing with strangers are flawed by three evolutionary psychological and cultural constrictions:
1/ Truth Default Theory. We depart from the assumption that everyone we deal with is truthful. We believe something about someone not because we don't have doubts about them, but because we don't have enough doubts. DTT has evolutionary advantages as prevents us from living in paranoia and allows us to have meaningful encounters and relationships. DTT becomes a problem when we are forced to choose between two alternatives, one of them likely and the other impossible to imagine; DTT buys us in favour of the most likely interpretation.
2/ Transparency Myth. We believe that we can decipher a person's nature by looking at their facial expression and paying attention to their demeanor, as we are convinced that those are a window to their soul. In other words, we believe that their behaviour and intentions are an exact match. We can largely blame literature and movies for perpetuating this belief. It's an halo effect. Blind auditions and computer decisions are usually more accurate in deciphering strangers than people. Because we tend to judge people' honesty based on their demeanor, nervous and odd people who offer convoluted explanations aren't seen as believable, and we don't do well with mismatches and social misfits.
3/ Coupling. We aren't able to understand the importance of the context in which a stranger operates, since behaviors are linked to specific circumstances and conditions. For example, some behaviours are consciously coupled to a place or circumstance, like suicide or crime.


THE NOT SO GOOD
The introduction, where  Gladwell discuses the famous meeting between Hernan Cortes and Montezuma and their misunderstanding of each other's intentions. The episode per se is really enjoyable, but the problem was a linguistic problem, a problem of translation, not a problem of not knowing how to talk to strangers. It relates to language and communication, how language and translation work. How strangers work, not so much.

The chapter on alcohol consumption and rape. Granted, most of what Gladwell says about how alcohol affects one's brain, personality and behaviour is true. However, it adds little value to the core thread of the book, and any other example would have worked better. In addition, I find confronting some of the thing he says. I side more with the statement of the raped girl, who didn't blame the alcohol for her rape,  but culture or the way some men are educated. Why do some drunk guys rape drunk girls and not others? is a simple question that can serve to debunk his fixation on alcohol. I am not saying that being drunk doesn't contribute to the problem,  but women are raped every day in countries where alcohol is forbidden and not consumed, doesn't that say something about the intrinsic nature of the problem?

Although I found all the case studies fascinating, the conclusion we get after going through all of them is really simple -- We don't know much about strangers because we are psychologically and culturally wired to be like that, so the only thing we can do is not to apply stereotypes, act with caution and humility towards strangers. What is that supposed to mean? Are there some social, sociological or psychological strategies that we can implement to improve our approach to strangers? Some ways of communication that favor or are detrimental to dealing with strangers beyond what it is said in the book? Are there cultures where people react towards strangers in ways that are wiser and more insightful? I was left wanting a bit of more digging.
 
THE AUDIBLE EDITION
This audio book is a delight to listen to. This is one of those cases when the audio book is better than the written book, and that it's an achievement in itself. 

Gladwell, who also narrates the book, is a terrific storyteller. He knows how to use his voice to read in a way that seems natural, effortless and engaging. He's passionate about what he's talking about, so you can feel the excitement in his voice. He's not an actor or a presenter, so we shouldn't forget that.

Besides, the audio book includes Gladwell's snippets of his interviews with some of the subjects or researchers mentioned in the book. The audio book also reproduces some media and archival interviews, and includes reenactments of some private court proceedings using court transcripts. 
The book chapters are connected by a tribal song. which Gladwell heard and selected himself for the book. It seems irrelevant to the book, but it's quite the contrary.

Listening to this book was like listening to a documentary. It had that sort of freshness and cinematic quality. Delightful.

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The Premonition Code: The Science of Precognition by Theresa Cheung & Julia Mossbridge (2018).

, 3 Dec 2019

The Premonition Code is a book that intends to explain precognition and promote controlled precognitive training called controlled precognition based on positive grounds and well-rounded ethics; the trainees are called Positive Precogs.

The book starts with an introduction to how the book came to be, the stories that inspired it, and the analysis of some scientific information that relates to precognition: the nature of time, causality law, retrocausality, causal loops, and multiple futures. The second part is actually where the training to develop or further your precognitive abilities and skills is discussed and explained in detail. Part three is mostly devoted to the FAQ and to speculation about what the future holds for precognitive people and precognition.

 

THE CORE OF THE BOOK

  • There is more to this life than meets the eye, precognition exists. The definition of precognition that the authors use is consistent with the many-futures theory.
  • There may be a spiritual dimension to precognition.
  • Most of the precognitive stories that people have, despite being real, they are not scientifically verifiable, or easily verifiable either. How do we know that someone has had a genuinely precognitive dream experience is nothing can know with 100% certainty at present.
  • There is a lot of disagreement about how the flow of time works and how or whether one thing causes another. 
  • The criteria necessary to validate that a precognition is genuine: 1/ Two or more correspondences between the precognition and the event. 2/ Less than two weeks delay between the precognition and the event). 3/ One could not have the way to predict the event using the conscious mind. 4/ You recorded the experience before the event happened.
  • The training to become what they call positive precogs, i.e. rained precognitive people who follow a code of contact and use their abilities for good purposes.  This code is based on:
    •  Following the R.E.A.C.H. principles: Respect for the unknown — Ethics in our use of precognition — Accuracy of our precognitive skills — Compassion for ourselves and others —Honesty in all our dealings. 
    • Adhering to the Positive Precog Time Worldview: 1/ Events in the future can influence events in the past and vice versa. 2/The future isn't fixed. 3/ No one has complete control of the future.
    • Daily practicing on controlled precognition, and record of dreams, premonition experiences, and strong impulses an insights related to future events. 
    • Following the six steps for controlled precognition: Step 1: Prepare physically, mentally and practically. Step 2: Reverse the polarity: write down an intention that supports you, and open yourself to receive. Step 3: Connect to the target: give your session a random 4 digit number, draw a squiggle, and set the intention of connecting with the target. Step 4: Learn and discern. Step 5: Disconnect from the target. Step 6: Experience the target.
    •  Following a professional code of ethics with clients.

CURIO

  • The frequency of precognition increases as the event being predicted nears. It’s really rare to have a precognitive dream that predicts an event as far as a year after the dream itself, although it happens.
  • Some personality traits are more conducive to performing well at precognition experiments in the lab. These are: Openness to experience, extroversion, belief in precognition, agreeableness, neuroticism and conscientiousness.  They are enhanced by meditation and affected by hormonal changes.   
  • Alpha and theta entrainment might help with controlled precognition.
  •  Pursuing controlled precognition in an environment that is not supportive can be destabilizing, and affect patients mentally, especially if they already have underlying psychological problems, or have a history of mental illness in their family.

I LIKED

> The authors are direct and honest about the subject, and show an unwavering enthusiasm about the benefits that training in controlled precognition can bring to one's life and the future of society. 
> The different approaches that both authors bring to precognition: science and spirit, academic and lay.
> The book is written in a very direct personal way, plain English, and is easy to understand by any lay person.
> I especially loved this statement by Dean Radin in the foreword:
"Some scientists today assert (with the same misplaced confidence displayed by Lord Kelvin) that now we understand just about everything there is to know about the physical world. They are sure they know what is and is not possible. To them, precognition is flatly impossible because today’s theories don’t allow for such nonsense. Some philosophers also believe that precognition is impossible because they think the idea of knowing the future is logically incoherent. What these scientists and scholars forget is that our theories about reality are always provisional. Our college textbooks are revised into new editions every couple of years because our understanding of reality is continually advancing." (p. 6).
> The precognitive and premonitory personal stories included in the book. I don't think there are too many!
> The controlled precognition system. It is really well explained and structured. Although they suggest the use of paper, I think it can be easily done on a tablet where you have stylus to draw.
> The presence of summary  boxes throughout the book. Also, the way the authors stop to summarize what has been said and what lies ahead. It's very didactic and helpful for the reader.
> Some of the scientific stuff related to precognition is not easy to process by lay readers. Mossbridge has really made an effort to explain those things as simple as possible, and present us with the complexity of issues that relate to precognition explained in a simple way.
> Their definition of precognition (a “memory” of the future) and the explanation on what's the difference between precognition and premonition.
> The reflections on the nature of time in chapter 2 are among my favorite thing in the book. I especially liked seeing how neither physicist, philosophers nor psychologists agree on the flow of time existence, and how little we know about this subject. I wonder if this is like the "flat earth" fallacy of our times.
> The way the authors question the law of causality using real precognitive dreams.
> The information about retrocausality.
> The code of ethics and REACH protocol that they want 'positive precogs' to follow.
> The use of proper academic notes, something especially important when some heavy scientific stuff is mentioned.
> The FAQ in part 3.
>  The controlled precognition troubleshooting guide. 
> Appendix A, which contains an example of controlled precognition, step by step. 
> Appendix B, contains a list of bibliography, websites and phone applications related to precognition. All up to date, hyperlinked and ready to use. Something that I never take for granted and that makes using any book a pleasure.
> Mentions to figures in the book are hyperlinked. Thank you. 

I DIDN'T LIKE.

> Use of the expression Higher Self to mean subconscious/the unconscious. It is confusing because HS  is commonly used in New Age books and has a standard and a status that might confuse readers.
> They call the training on precognition they promote "controlled precognition", but it is just a form of remote viewing. If they had made that clearer in the book description, I might have not purchased it. Whey? Because there are some very good books by the remote viewing masters themselves, and some of them have websites where to practice, as well.
> They speak of precognition as a gift. I think it is just an ability that one can develop, like playing an instrument, or playing sports. Of course, if you are at the top of your game in any activity you might really have a gift. Otherwise, I don't think so.
> I found difficult wrapping my head about causal loops. It might be just me, but it relates to precognition but it is not the same, but it might be  related... confusing.
> Some parts of the book are highly speculative and generic. This is especially the case when they describe how life will change if you practice controlled precognition, and the last words devoted to imagine how the future might be if controlled precognition was a mainstream activity.
>  Constant promotion of their website. Granted, they don't sell anything or charge you for joining their training program. However, it is a bit tiring, and at a certain point the reader feels that the book is just an accessory to the website.
> I don't like precognition being used or recommended to be used in anything related to the stock market. The stock market is highly unethical, so why would anyone with a good code of ethics have anything to do with a system that is populated by companies and corporations that contribute to global warming, war, poverty and destroy nations and  ruin complete families who have nothing to do with it?
> Despite the fact that they state that most spontaneous precognition arrives via dreams, there is little space devoted to discuss how premonitory dreams can come to be; leaving aside the specific dreams that they mention in the book, the information that they present on dreams is really basic.
>  One of the criteria mentioned for a genuine precognition to be valid is that there should be less than two weeks separation between the precognition and the event it referred to. My personal experience says that this is not always the case. Besides, I've read tons of books on dreams, and there are cases of premonition that take years to occur.

WHERE WAS THE EDITOR?

 I think the book needs of another reading by the editor. I found the following examples of bad edition, some of which might be just the result of the conversion of the book to electronic format. Others, no.
  • Bad bullet list —  the sentence "Wait, you might now ask – what exactly is a causal loop?" should go underneath the numbered list that summarizes what the authors had said before.  (p. 42).
  • Badly done bullet list — There is a list of the traits that 'positive precogs' tend to have, it is an example on how to make a list. The list start with three items bulleted, then comments on others, which are also part of the list but not bulleted. Homogenize please! (p. 83)
  • Not formal or really good English — "updates on what she’s found". (p. 87).
  • Badly written — "First, it’s because remote viewing an event not known until the future is not really what it sounds like – as if you see something far away in space" (p. 90).
  • Missing hyphen or space — "complex decisionmaking" (p. 93) or "anxietyproducing" (p. 162).
  • Repeated words — "can be experienced by by practicing" in (p. 123).
  • Footnotes seemed to have converted badly, and some numerical ones alternate with lettered ones.
  • Besides, some of the lettered notes are not hyperlinked (K and M especially) while others are. 

IN SHORT

Overall this is a good book, packed with information, which touches on subjects that go from the mundane to the highly scientific, from the personal to the transpersonal.

I was expecting something different from what I got, as their controlled precognition training is pretty much remote viewing revamped. However, I also think that they have a fresh new approach to it, and that their system is uncomplicated to put it into practice, although it needs of training and constant practice. 

For the rest, the book reads well, is very enjoyable, and it has a good mix of personal stories and complex scientific matters digested for the masses. However, I would have liked it more if it was written a bit less colloquially, it had been better edited, and had less references to their website. These ladies depart from ethical principles for the use and training on precognition, something that must be praised.

A very enjoyable reading and I learned a lot about things I knew nothing about.

The Premonition Code is such a great title!



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Dream Wisdom: Uncovering Life's Answers in Your Dreams by Alan B. Siegel (2015)

, 29 Jun 2019

Dream Wisdom is a book that focuses on dreams in specific phases and development stages of one's life, from the womb to death.

 THE GOOD

Dream Wisdom is a roundup book because it has everything you want to know about dream recall, dream writing, dream tending, specific types of dreams.
You will learn why attending to your dreams is important to highlight emotional discomfort, anxiety, insecurities and fears associated with life transitions to integrate them.
The book is written in a very accessible language and, therefore, easy to read, engaging, and entertaining.
The dreams selected and short and sweet and are perfect to exemplify what Siegel is talking about. Right to the point, and never too convoluted, to lengthy or too personal not to be understood by the reader.

I especially loved chapters 11 and 12. In chapter 11 Siegel goes through the history of dreamwork and examines the contribution of different dream schools to the field, but explained in a simple language.  I agree with Siegel that an eclectic approach to dreamwork, instead of siding up with just one system or school, has many advantages and allows a multifaceted approach to dreams that, in the end, benefits the dreamer. Chapter 12 is a practical guide to work with your dreams. Among other things, you'll learn:
  • How to remember dreams.
  • How to write a dream diary.
  • How to use active imagination to work with them (he calls it dream space, dreaming the dream onward, dream reentering), gelstat (dream dialogue), dream art, embodied dreamwork through dramatization.
  • How to create your very own dream symbol and theme dictionary.
  • How to work with nightmares.
  • How to use dream incubation.

Chapter 8 on PSTD nightmares, plus what he says on nightmares in general in chapter 12, highlight the healing properties of our dreams and how important is to paying attention to them after traumatic events to heal that trauma and possible preexisting ones.
I especially loved the chapters on children's dreams (chapter 3) and the dreams related to pregnancy from expectant parents (chapter 4) . Especially fascinating are what Siegel calls fetal identification dreams, something of which I knew nothing: "In these dreams, the father-to-be unconsciously expresses the power of his prenatal bond with his child by taking on a role that is directly parallel to the experience of the fetus in the womb. Late in pregnancy, it is not uncommon for men to dream of popping out of caves or emerging from underwater bubbles." (p. 23)
The advice Siegel gives to therapists on how to incorporate and use dreams in therapy is also important:   "therapists working with dreams should not overemphasize or push an agenda of seeking out recovered memories. They should weave a balance between taking upsetting dreams and their possible connection to past trauma very seriously and being cautious about taking dream symbols too literally." (242-243).

 

 THE SO-SO

The Structure

The two final chapters seem to me to be the foundation of dreamwork, and therefore should have been at the beginning of the book. I think people who pick up the dream and have never read anything about dreamwork, would appreciate these being at the beginning, not at the end.

Repetitive

The same concept and ideas are repeated over and over again with different words and applied at most dreams in different phases of one´s life. From that point of view, there is nothing specific about those dreams, they provide the sort of information one find in all dreams if one pays attention to.

Some chapters

I didn't find the chapter on grieving and dreams especially inspired. 

In the chapter on middle age, Siegel states: "Menopause requires mourning the loss of identity as a woman able to bear children. When a woman’s grief can be expressed and resolved, a new birth occurs: the beginning of a new phase of life that offers the excitement and challenge of new roles and identities and new sources of fulfillment. (p. 150).

I found this to be a bit of crappola and bordering offensive. Statements of this type basically stand on the principle that women define themselves by their womb, by having children and by being able to conceive forever ad infinitum. There must be women like that, certainly, women for which giving birth and being fertile are the core of their being, but I don't think most women would accept Siegel's statement without frowning or being irritated. Menopause has undeniable hormonal changes, which affect the body, but these effects vary from woman to woman; however, menopause can also be a period of sexual freedom and heightened libido (so many men want to forget that altogether because they don't want to hear it)  and a period of true maturity. Of course, if you are in your 30s or 40s, wanting to conceive and get an early menopause, that's a terrible thing. I think that the crisis that many women experience at middle age is not related to their fertility but mostly to upheavals in their relationships, career and empty nest syndrome.
The bibliography at the end of the book is a bit outdated, something that can be easily fixed on the Kindle edition. 

NOT SURE   

One of the items of advice that Sielgel gives to favour dream recall is: "Review the day’s events in the evening before going to sleep. You can write your review in your journal or share it with your partner. Focus on interactions and events that provoked strong feelings. This can make you more sensitive to the issues that you’re most likely to dream about and heighten the probability that you’ll remember a dream." (p. 246). This might be useful, especially if you are starting to write your dream journal. However, in my experience this is not necessary. I find revising some stressful events in my day at night a way to keep me away, not to induce me to sleep well and recall more dreams.  It might be just me.

 

KINDLE EDITION

Overall, this is a polished Kindle edition with not typos or oddities on sight, and with notes and most cross references properly hyperlinked. I say most, because there are some that aren't. The hyperlink to Siege's own website directs to a Japanese unrelated site. Also, some parts of the text might have been linked, especially references to the book index; e.g. p. 254. Also the link to the educational page  of the Association of Study of Dreams devoted to nightmares in p.  8. has changed from the one in the book to this one. 

OVERALL

This is a very nice and readable book with plenty of practical information about dreams on transitional periods of life. It can be read from beginning to end, or by choosing isolated chapters. Its price is a bonus!

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This is Marketing: You Can’t Be Seen Until You Learn To See by Seth Godin (2018)

, 31 Mar 2019

This is the first book I read by Godin, and I've enjoyed it so much that I will certainly read more of his works in the future. In the past I read marketing books for pleasure, not to be 'manipulated' by advertisers, i.e. as a shield kind of thing.Cialdini's first book ('Influence') has always been a book of reference for me in that regard. However, I've always felt that it fell short for the needs of the modern contemporary Internet-dominated society and market.

This is Marketing fills the gap, adding elements that are relevant to the social, cultural and marketing reality of the 21st century; elements that I can use to think about selling my services without having to think about learning psychological tactics that are already well-known, have been used and overused for decades, and no longer work.

 

TARGET READER

Godin's book is a a book that gives you food-for-thought more than a book that provides you with a proper system to implement things. Godin himself states that this is not a step-by-step set of tactics but a compass and, to me, that's true. To me that's inspirational.

I see the book more targeted to lay people and small biz entrepreneurs than a book devoted to professional marketers, who might react with a 'what?!" to some of the points that Godin makes. 

 

GODIN'S CORE MARKETING PRINCIPLES

+ Marketing seeks more market share, more customers, and more work. 
+ Marketing is driven by better service, better community, and better outcomes.  
+ Marketing creates culture:  Status, affiliation, and people like us.  
+ Marketing is change: Change the culture, change your world. Marketers make change happen.  
+ Each of us is a marketer and has the ability to make more change than we can imagine. 
+ Our opportunity and our obligation is to do marketing that we’re proud of.

 

GREAT THINGS 

+ The thing I like the most about this book is Godin's clear understanding of contemporary group dynamics, conformity trends, cultural disruption, and cultural influence. Above all, what stands out to me is the author's emphasis on serving the client or customer, treating them with respect, and not selling yourself too short in the process.

+ Probably because I experience the over-dominance of Facebook and Google as something dangerous and even burdensome, I loved Godin's insistence on narrative instead of advertising, and on care as a way to obtain profit.

+ Godin debunks the fallacy of the efficiency of FB and Google paid adds in marketing small businesses. 

+ The book reads with gusto, and has a very simple language.

+ Some of the examples that Godin uses to exemplify his points are really good, too.

+ The explanation of why the same book gets both 1-star and 5-star reviews is really good.

+ The advice on how to treat loyal customers who ring a call center to complain.

+ The definition of goal, and how it differs from a strategy and a tactic. 

+ The difference between direct marketing and brand marketing, and why the latter is better for your biz. 

+ The selected readings list at the end of the book is really good. 

+ Godin's remarks on permission. 

MY FAVORITE NUGGETS

>  "Online advertising is also the most ignored advertising ever created. It’s not unusual to run an ad in front of a hundred thousand people and get not a single click. It’s not unusual for an entire ad campaign to start, run, and finish without making any impact on the culture. (p. 169). 
>  "If you’re buying direct marketing ads, measure everything. Compute how much it costs you to earn attention, to get a click, to turn that attention into an order. Direct marketing is action marketing, and if you’re not able to measure it, it doesn’t count." (p. 172).  
>  "The lifetime value of a new customer rarely exceeds the cost of running the ads necessary to get a new customer. People are so distrustful, and the web is so cluttered, that the ads rarely have enough power to pay for themselves."  (p. 210).
> "Lowering your price doesn’t make you more trusted. It does the opposite." (p. 185).

 WHERE TO START READING

~ The Simple Marketing Sheet at the end of the book, especially if you get to book to help you market something you want to sell.  

~ Chapter 23, as it summarizes the main points discussed in the book .

 

DOWNSIDES

 __ The core message is repeated over and over again, sometimes unnecessarily.

__ I would have loved that Godin provided a few more examples on certain points he makes to make his advice more precise and less generic. 

__ Some statements are a bit vague. An example: "And then, with this knowledge, overdo your brand marketing. Every slice of every interaction ought to reflect the whole. Every time we see any of you, we ought to be able to make a smart guess about all of you." (p. 175). 

__ The book reads like an upgraded collection of blog entries, which makes a great read, but lacks the patina of seriousness that makes things trustworthy for the newcomer. When you get a footnote system where you back what you say, the trust is immediately there; when you don't do that, I have the doubt whether some of the statements are hyperbolic or just a way of speaking. No doubt, Godin is  a powerful voice in the marketing world, but I have difficulties taking bombastic statements at face value, no matter how much I like the speaker.  

__ Godin defines marketing in p. 2 as "the generous act of helping someone solve a problem. Their problem". I consider that BS, sorry. I think marketing is the act of selling something to people who might need or not need it, might want it or not, especially the act of selling to people who would initially say no to something.

__ Godin repeats over and over that marketers create change. I think that's a bit of BS, too. The way I see it is, marketers sell change, and that's great in itself. People who really make change in the world, do so mostly outside the marketing world, sorry. The world of ideas, the word of science, the world of art, the world of technology. I see change coming from scientists, philosophers, artists, and innovators, not so much from marketers. Navel-looking hyperbolas work when giving a conference, in a book, not so much. 

MIND

Godin himself states that the book is based on a hundred-day seminar that involved both lessons and peer-to-peer coaching around shared work. (p.2), and that some bits of his blog are also incorporated (p. 259). 

BAD ENGLISH 

> “Treat the others the way you’d want to be treated.” (p. 234). 
> “Build a team with the capacity and the patience to do the work that needs doing.” (p. 235).


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Creating the Impossible. A 90-Day Programme to get your dreams out of your head and into the world by Michael Neill (2015)

, 23 Feb 2019

Creating the Impossible is an easy-to-read soulful book, the main aim of which is to unleash your mojo to start up, follow through and finish any project, creative, business or personal. You can read this book just to get you motivated with your current project, to wisely choose one among your many projects, or even to think of a project that you haven't thought yet and create it from scratch.

The project or program is thirteen weeks long. The first week is devoted to the basic principles of creation, and the second week to help you choose the project you will be working on the remaining eleven weeks. Each week has an impossible challenge or exercise based on the principles of creation. Each chapter corresponds to a day, and each day/chapter starts with a quote and a brief essay that works as a catalyst to give you insight and get you out of your square thinking, to get inspired and take action; some days also have suggestions for different exercises or experiments. There is a day off a week just to breath, rest, refuel and look back at what you've done in the last seven days. The book can be used step by step or randomly, as a kind of biz oracle. 

THE CORE KEYS
> The ultimate formula for successful creation according to Michael Neill is:
+ Show up, i.e. be present with anything you do.
+ Begin moving in the direction you want to create what you want.
+ Things will show up as soon as you move, but things won't never show up if you don't move.
+ Respond to what it shows up: good things, bad things, new people, new side projects, new circumstances. The steps of the path will appear at the same time as you move.
+ Take a leap of faith in whatever you do.
+ Do this on a regular basis. If you do this, you will get there.
+ Our experience of life is created from inside the mind.
> The main rule for choosing a great project is asking yourself: Does the thought of it make me gasp, grin, or giggle?
> The main difficulty to carry out a project is not starting it, it is following it through to fruition as the space between the beginning and the end is a muddy land that you have to work through. And how do you do that? Just work on it, every day, consistently.
> Get out of your own way.
> Cultivate your 'inner knowing', commonly called 'intuition'.
> Have fun in whatever you do, so your project doesn't become a burden and you are fully engaged.
> Operate with an acceptance of failure. 

THE GOOD
> The book is really good at shifting your way of thinking to get you unstuck and away from your usual patterns of thought and behaviour that sabotage any project you might undertake. Neill makes you think about business, creativity and new projects from a different angle, i.e. think out of the box. Each chapter ends with a small feedback form in which you report to yourself what you did, how you did it, and in which way you showed up for your project; even if you don't fill it in, it allows you to be honest with yourself about whether you are doing much, enough or not enough to carry out your project.
> If you want a hand-on book, practical and guiding, this is exactly what you need. 
> The examples and stories that Neill uses to illustrate each entry's main point are interesting, right to the point and illustrative.
> Neill makes a brilliant distinction between effort and reward to get productivity: The ratio between your effort and the reward you get for that effort.If we get high levels of reward for each effort, we are highly productive; if we don’t, no matter how much time and energy we’re putting into the job, we aren’t. Yet typical productivity systems are based on the idea that there is always a 1:1 ratio between effort and reward, so essentially one unit of effort will bring one unit of reward. (p 31-2).
> Neill also makes a brilliant distinction between success and personal worth, or vice versa. Something that most people should remind themselves of on a daily basis:  It’s easier to just win a race than it is to win a race in order to prove you are the fastest animal in the world. We often believe that our value and worth in the world are dependent on our performance. In fact, our value and worth in the world are a given, and have nothing to do with what we do or don’t do with our life. No amount of success or failure will make us any more or less worthy of love and respect. (p. 138).
> Each chapter ends with a summary of the main points discussed in it, which makes it really handy for re-reading. 
> I started reading the book when I had already started my own project and, honestly, some of the things that Neill says resonated with me because I've  experienced them to be the case.
> Neil has an infectious way of writing and of believing that you can do anything, so that's always a great start! He's your biggest fan and cheerleader.
> Nelil's method, if meticulously followed, works. There are a few success stories in the book and among the reviewers that prove it. I think that there aren't more success stories because the two main difficulties entrepreneurs have to hurdle over are their own procrastination (something that only you can prevent from happening and this book doesn't dwell upon) and  being stuck in your mind, mindset, or blocking your creative ideas, and not knowing what to do, and this book will help you with that.
THE SO-SO
> Neil's main points are a rehash of things said by other creativity and business gurus. He relies a lot on Syd Banks, and some of the things he says are something you don't need to buy his book to learn. For example: Thoughts are things. Or also Start something, do something regularly, keep on keeping on regardless of what shows up, don't obsess about it, give it time to mature, and you will eventually get there. Anything that you didn't know already?
> Sometimes the advice is a bit to vague to be useful.
> There are too many quotes in the book.
> Each chapter finishes with an exercise for you to get your juices flowing, but some of them are a bit vague.
> You'll need a book on how to defeat procrastination because, if that is your problem, you won't find a solution here; at best, you will notice that you are procrastinating.
> Sorry, but synchronicity is not luck at all. If you want to talk about lucky coincidences that's fine, but don't call that synchronicity because it is not. 

EDITION
It would have been great having some cross references found in the Kindle format linked back and forward. E.g., I found a reference to page 35 in page 126 , but there was no hyperlink.

BONUS MINI-SEMINAR
One can access a seven-part free talk on the main ideas of the book given by Neil himself, by following the prompts in this book. I think if you got to see those seven videos, you'd realise that those are more than enough to get what Neil is saying in the book.

IN SHORT
A good encouraging book that will make you think about your project differently. You have certainly head many of the things said here elsewhere, some of them fall into the category of common sense, but Neil implements a method that will support your mental shift, win over your worst enemy -- you! and defeat your self-defeating ways of thinking, behaving and creating. Neill is your biggest supporter, and that's priceless.  


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Cicada by Shaun Tan (2018)

, 21 Feb 2019

This is a short story about a cicada who works in a  human corporate building, and feels mistreated and unappreciated.

The way the story is painted and the main character are an example of Tan's artistic mastery.  I love the grey and green main tones of the story, the wondrous Etcher-like settings, and the awesome atmosphere, something that looks effortlessly easy because Tan is a genius at what he does.  The precision of his drawing pen and the artistry of his paintings are totally awesome, as well as his chiaroscuro work. The book has a cinematic feeling to me, too.

The story, though, is simplistic, which is understandable as the target readers are both children and adults.  As an adult who has read almost everything published by Tan, I feel that the story is a bit sketchy and might not resonate with everyone. That's my case. Yes, for sure I can get the story lesson. I'm sure that it will help children and adults see that one can always escape oppressive circumstances, people and settings and fly away, choose how one lives; however, the way the story is narrated feels a bit lacking to me. Put it differently, the book feels more like a sketch of a story to be further developed than a round story.

I love everything that Tan draws and paints, and buy almost everything he publishes, but the storytelling here feels a bit hurried up and not polished enough to me.


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Healing the Nightmare. Freeing the Soul. A Practical Guide to Dreamwork by Margaret Bowater (2016)

, 10 Feb 2019

If you have never read a book about nightmares and want to start with one that is written in lay language, simple to understand, enjoyable to read, and with a good selection of nightmares, this is your book.

The first part of the book, Groundwork, the conclusion chapter, and some of the bulleted items of advice presented at the end of each chapter are the most useful items of advice you'll find in the book. The Further Reading selection and some of the information collected from secondary sources referred to throughout the book is excellent; the footnotes are really professional, and linked back and forth, nothing I take for granted.
The collection of dreams used throughout the book is really good and show well how trauma appears in dreams and how dreamwork can heal the psyche and the soul wounds. The book is organized around different specific traumatic experiences that generate bad dreams or nightmares. Thus, we find examples of:
> War veterans, after-surgery, work-related stress, and natural disasters dreams.
> Children nightmares related to bullying, sexual abuse, domestic violence of hospitalization.
> Nightmares resulting from physical and mental illnesses.
> Nightmares related to spiritual issues like, for example, loss of meaning, loss of love, religious crisis, encounters with the evil, spiritual emergence, spiritual invasion and spiritual healing.
> Psychic nightmares like telepathic and telesomatic dreams, precognitive warning dreams, clairvoyance, past-life and prophetic dreams. 
> Dreams related to psychological death and dreams that appear before dying. 


REALLY USEFUL TIPS
One of the main takes of the book for the lay reader is how beneficial dreamwork is for people who suffer from nightmares and bad dreams, and how transformational it can be.
Some of the things I found more useful and practical are the following:
> The seven-step model to start working with a dream: 1. Ask the dreamer to tell the dream and sketch it. 2. Notice the setting. 3. Identify what the ‘I-figure’ of the dream is feeling and doing. 4. Ask how this fits with the dreamer’s life context at the time. 5. Get the dreamer's associations with dream elements. 6. Does the dream story need a better ending? 7. Consider possible meanings. To which an eight can be added: choose a nightmare and imagine a new ending for it.
> What to do if a child shows trauma reactions: 1. Calm the child down and reassure them of your protection. 2. Encourage the child to tell you the nightmare in detail and to draw it. Don't minimize the feelings involved. Help them to create a different ending that  supports the child's self-esteem. 3. Take seriously repeating nightmares in which the child’s body is invaded and listen to the child without making any suggestion. If the child’s behavior is seriously disturbed, consult a child psychotherapist.

> The five stages of healing process that appear in series of nightmares: 1. Self-protection. 2. Acknowledgement. 3. Effects. 4. Growth and understanding. 5. Renegotiation.
> The method to work with our shadow in dreamwork.
> The 'Martian Interview', which is a kind of gestalt technique.
CORE MESSAGES OF THE BOOK
> Dreams in general and nightmares in particular have all a beneficial function for the psyche if they are dealt with appropriately.
> All dreams present a similar format, except for the fact that the storyline is interrupted at the heated point in nightmares.
> Series of nightmares, when working on them, through dreamwork, tend to show a favourable positive progression, until the core fear or issue is faced and resolved, and then the nightmares also stop. However, those series of nightmares that are persistently or increasingly disturbing need of psychological or medical attention.
> Children having nightmares need to be listened to, and attention given to their dreams to see what is creating stress in their waking life. Never disregard a child's dream or tell them that it is only a dream.
  

DOWNSIDES
Bowater has great experience working with traumatic dreams and nightmares; however, her voice  is muffled by herself and she appears more like a dream compiler than an independent strong voice. It is a pity because she could have provided us with more practical tools to explore nightmares and rely more on her own experiential work as dream-worker. Unfortunately, some of the most interesting information used in the book comes not from direct experience but from secondary sources.
The chapter on psychic dreams barely has any nightmare in it except for those associated to the past-life section. 

Some of the items of advice Bowater gives are too generic or too common sense to be of help or something you expect to find in a book written by an experienced dream practitioner. Some of the self-help items mentioned at the end of each chapter can be easily found on the web.
I would have loved a bit of more detail about how to work with dreams, more specifically directed to people starting as dream practitioners, and a bit of more personal reflections derived from Bowater's own experience and less references to other people's work.
Eben Alexander's book Proof of Heaven, which Bowater mentions in her book, has been highly criticized as untruthful or scientifically questionable, and labelled a con by many people.

EXTRA
Some of the dreams are illustrated, and the illustrations are really fun and cute.However, the quality of reproduction is not good on Kindle for Android or in Kindle for PC.

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The Enlightened Sex Manual: Sexual Skills for the Superior Lover by David Deida (2007)

, 12 Jan 2019

If you have never read Deida, want to read one of his books and are undecided on which one to  choose, this is, to me, your book. Whether you read it or listen to it in Audible format, this is the clearer more practical Deida, still with all the points that make him one of the must-reads in couples relationships.

If you have read other books by Deida, you'll find that many of the things he  says here, no surprise, are a rehearse of what he said in Intimate Communion and It's a guy Thing or Instant Enlightenment :
>  The difference between love, fall in love and sexual polarity; 
> The differences between the ways the masculine and feminine energies manifest and relate.
> The core qualities of the masculine and the feminine. 
> What attracts to the masculine and the feminine.
> The three stages of being of the masculine and feminine and the three stages of relating.
However, he's more to the point and clearer here than in the other books I mention.  Deida also goes into a bit of more depth regarding sexuality and discusses:
> The six levels of sexuality.
> The darkest aspects of the masculine/feminine and sexuality. 
> Monogamy, polygamy and commitment.

This audible version has three sets of guided long exercises to do, one on your own and with your partner. The aim is to create an open circulating connection of the breath, the body, heart, the divine and energy, very Tantric in essence. They help to connect partners in very powerful ways, enhancing orgasm and heart connection. Copulating with the divine is an image that I won't be able to forget.

Two little thingies.:
> The first is that Deida uses the word primitive-civilised in ways that are outdated and not considered appropriate, as they are western-centric; really some primitive cultures are way more evolved than 'civilised' ones, in many things about being civilised aren't that evolved, are an involution.
> As I've commented in other books by Deida, his comments on women abused by domestic violence should be re-written so his message is expressed in a way that doesn't sound like it's the victim's fault. I get that this is not what Deida intends at all, but most women out there might feel uncomfortable, to say the least, at reading/hearing some of the connections about feminine energy and being abused that Deida makes.  

The audible edition of the book has a great sound quality, and it is wonderfully neat and well-structured. The book is narrated by Deida himself. Deida has a great diction and is a natural in the way he narrates the book, without the listener feeling that Deida is reading anything; he also has a wonderful voice, very masculine, velvety, and sensual, which might turn on some of the ladies and get an extra bonus.

The best thing I've read from Deida, still with his usual Tantric, sexy, spiritual, untamed no-BS approach to relating.

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