Crenshaw's Books & Decks

Medieval Historian turned novelist Sharan Newman takes us in a long journey that goes from the beginning of times to the modern era on an apocalyptic quest. Written just before the end of the year 2012, the book replies to questions that were specially relevant that year: How have humanity, different cultures and civilisations dealt with the impending end of times? Which things do they have in common? Which elements are particular to each culture or religious group? Do all cultures have or had an Armageddon myth?

This a book on popular History, simply written, but with a good reference system and serious research work. A wicked witty sense of humour pervades the entire book, so it is very enjoyable to read and will give you some laughing moments. However, this is a reliable book. 

The introduction and conclusion are simple and focused. Newman explains how she has approached the study, why some things are included and not others, as well as the common denominators or themes in all apocalyptic groups. There have been "gazillion" doomsday groups throughout History, so Newman has chosen the most significant historically, others that intrigued her, and others that are representative of patterns:

movements, such as people who believed their leader to be the Messiah, or a prophet, who would build a heaven on earth or give them a free pass to the real heaven; those who thought that the thousand years of happiness would start if they helped it along with military force; and those who thought that we were at the end of the thousand years and braced themselves in various ways to survive the horrors of the final battles and breakdown of society before the final judgement (location 156).

Then, we are presented with a straightforward chronological study that covers all major religions and areas but heavily sided on the Western Word and Christianity. However there is plenty of information about Muslim and Jews groups as well. Beyond Western Europe and the USA we are given some details about the Middle East, China, Nigeria, India, the Mayans, and some Indigenous people (the Cherokees and Hopi nations in the USA and the Natives of Guinea and Papua-New Guinea). Once we we enter in the modern era, each chapter has details about specific religious movements and groups, the leading figures and their specific views on the end of the world. 

The reference system is good. I always check the footnotes out of professional bias, but also because it is clear to me that a good footnoting/endnoting system are the best indication of the seriousness of any book, especially when controversial or sensitive matters are under discussion.

The period and field covered is vast, so the research work involved is remarkable. Although primary sources are used, most of the book is based on secondary sources, something that is always questionable from a historical point of view especially if you are a doctorate. Yet, this book is addressed to the general public not to the Academia, and Newman does a great job at giving an overall view of the subject and is honest enough to mention some of the shortcomings of her own research when necessary.

One of the things I like the most about Newman is that she contextualises all the movements she discusses, and tries to explain them using the parameters of the cultural and religious humus they fed upon. That very fact is what distinguishes true historians from pseudo-historians, those who are becoming the voice of culturally imperialistic TV shows and documentaries made to manipulate the masses and present an image of the world that is purposely culturally and religiously biased, and obviously superior.

I really enjoyed Newman's explanations on the Mayan Calendar, the Cargo Cults, the somewhat esoteric nerdy computation of  a date for the end of times that obsessed scientists of the 18th and 19th century (Newton included), how the creation of the State of Israel was supported by fundamentalist Christian groups that did want the Jews to disappear, or the utopian happy and peaceful (rare!) end of time envisioned by Joachim de Fiore and  Joseph Priestly, who are the exception to too many Armageddon nightmares. You certainly will find your favourite doomsday group and moment.

I also loved the tables at the end of the book with a short summary of the dates, type, and brief description of the apocalyptic movements mentioned in the book.

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The main downside of this book, to me, is that it is a bit linear and one-dimensional as, from the very beginning, Newman  discards going beyond the facts or even considering psychological or sociological theories to give some sort of explanation to the pervading "doomsdayness" in the history of human race. The juice is always in the "why?", as the "why?" is what gives us historical understanding. Therefore, questions that were were in my mind when I purchased this book are replied with lack of seriousness, for example why do humans need of this apocalyptic Armageddon in the modern world? She replies

"among nonreligious people is the same as that with ghosts, mutant ants, vampires, and invasions from space. Most of us don’t really believe in them, but it’s fun to let ourselves be scared for a while" (location 4496).

Other questions are not even posed. For example, which social or psychological function do they have, if any? Why  dreams and visions are so important in millenarian beliefs? Why charisma and not integrity are associated with fundamentalist messianic movements? Why non-religious doomsday beliefs are so widespread in the age of technology beyond being "cool"? What is the Antichrist, specifically?

At times the chapters stretch unnecessarily with details I found superfluous as there is not much information about the beliefs of a given group beyond them being millenarian. Besides, I missed more focus on other areas of the world. India is passed in a few pages. We are not given any details about Indigenous populations in the world, that is, do Indigenous Australian nations have had any end of the times sort of belief? What about African societies before the colonial times? The Inuit? No idea, because they are not even mentioned. Perhaps they never had any belief about the end of the world, but I would have loved being told so, if that is the case!

There are too many "perhaps",  "it is said",  "my guess", "probably", "some say" and other vague language that is not always reference-based. Guessing is not academically valid amongst academics unless you are the specialist on your field of study, and your field of study has a very delimited place, time or social group of study.  

The glossary might have been expanded, easily, with some of other words that the author uses throughout the book. 

WHAT WHAT WHAT?!
I found this statement about Joachim de Fiore and my jaw dropped to the floor: "He was born in 1135 in the Italian town of Calabria" (Kindle's location 1455). Since when is Calabria a town? She means in a town in Calabria.Which town?

Her biography of Nostradamus, footnote number three, states:

 This biography is based on the work of Edgar Leroy in 1972. This book is almost impossible to find, showing that accuracy is not always rewarded. I have compiled this from quotes of his work in other sources. Not my favorite way of doing research. (Location 2098, note no. 3)

  Isn't that what degree students do (and the sort of excuse they present) in end of the year essays?

BAD KINDLE EDITION
I am tired of purchasing books on Kindle, being charged full price and finding that that they are badly rendered in e-book format, out of care, respect and consideration for the e-book reader. Like here.

Look at the mess of the notes system in this book. The book uses endnotes as far as chapter 17, they are not numbered,  but correlative, starting from a to z, then aa, ab, ac, and so on. Then, you get to chapter 18 and the notes start to be numbered, but they are endnotes at the end of each chapter not at the end of the book as the first, and they are not correlative between chapters.

The final index is not paginated or linked, so partially useful. You can check for a specific word, and see if it is there, but if it is there, you won't know where. Ridiculous!

Giralamo should be Girolamo...

Light, entertaining and informative with a good deal of research and written with a great sense of  humour, this History of the End of the World sheds light on the myriad forms that the fear of the end of times has taken among humans from different parts of the world, Christians especially. Yet, the great work is somewhat wasted by a lack of depth in a study that rarely goes beyond the merely factual.